Sunday, June 26, 2011
I remember my high school Spanish teacher, Mr Rowse saying that the best book ever written was Don Quixote. Here are excerpts from an interesting essay:
By Sir Walter Alexander Raleigh (1861-1922).
A Spanish knight, about fifty years of age, who lived in great poverty in a village of La Mancha, gave himself up so entirely to reading the romances of chivalry, of which he had a large collection, that in the end they turned his brain, and nothing would satisfy him but that he must ride abroad on his old horse, armed with spear and helmet, a knight-errant, to encounter all adventures, and to redress the innumerable wrongs of the world. He induced a neighbour of his, a poor and ignorant peasant called Sancho Panza, mounted on a very good ass, to accompany him as squire. The knight saw the world only in the mirror of his beloved romances; he mistook inns for enchanted castles, windmills for giants, and country wenches for exiled princesses. His high spirit and his courage never failed him, but his illusions led him into endless trouble. In the name of justice and chivalry he intruded himself on all whom he met, and assaulted all whom he took to be making an oppressive or discourteous use of power. He and his poor squire were beaten, trounced, cheated, and ridiculed on all hands, until in the end, by the kindliness of his old friends in the village, and with the help of some new friends who had been touched by the amiable and generous character of his illusions, the knight was cured of his whimsies and was led back to his home in the village, there to die...
We have no very ample record of the life experience of Cervantes, which are distilled in this, his greatest book. We know that he was a soldier, and fought against the Turks at Lepanto, where his left hand was maimed for life; that he was made prisoner some years later by the Moors, and suffered five years' captivity at Algiers; that he attempted with others to escape, and when discovered and cross-examined took the whole responsibility on himself; that at last he was ransomed by the efforts of his family and friends, and returned to Spain, there to live as best he could the life of a poor man of letters, with intermittent Government employ, for thirty-six more years. He wrote sonnets and plays, pawned his family's goods, and was well acquainted with the inside of prisons. He published the First Part of "Don Quixote" in 1605 - that is to say, in his fifty-eighth year - and thenceforward enjoyed a high reputation, though his poverty continued. In 1615 the Second Part of "Don Quixote" appeared, wherein the author makes delightful play with the First Part by treating it as a book well known to all the characters of the story. In the following year he died, clothed in the Franciscan habit, and was buried in the convent of the Barefooted Trinitarian Nuns in Madrid. No stone marks his grave, but his spirit still wanders the world in the person of the finest gentleman of all the realms of fact and fable, who still maintains in discourse with all whom he meets that the thing of which the world has most need is knights-errant, to do honour to women, to fight for the cause of the oppressed, and to right the wrong...
What if the world itself is mad, not with the ecstasy of Don Quixote, nor with the thrifty madness of Sancho, but with a flat kind of madness, a makeshift compromise between faith and doubt? All men have a vein of Quixotry somewhere in their nature. They can be counted on, in most things, to follow the beaten path of interest and custom, till suddenly there comes along some question on which they refuse to appeal to interest; they take their stand on principle, and are adamant. All men know in themselves the mood of Sancho, when he says:
"I have heard the preachers preach that we should love our Lord for himself alone, without being moved to it by the hope of glory or the fear of pain; but, for my own part, I would love him for what he is able to do for me."
These two moods, the mood of Quixote and the mood of Sancho, seem to divide between them most of the splendours and most of the comforts of human life. It is rare to find either mood in its perfection. A man who should consistently indulge in himself the mood of the unregenerate Sancho would be a rogue, though, if he preserved good temper in his doings, he would be a pleasant rogue. The man who should maintain in himself the mood of Quixote would be something very like a saint. The saints of the Church Militant would find no puzzle and no obscurity in the character of the Knight of La Mancha. Some of them, perhaps, would understand better that Don Quixote understood, that the full record of his doings, compiled by Cervantes, is both a tribute to the saintly character, and a criticism of it. They certainly could not fail to discover the religious kernel of the book, as the world, in the easy confidence of its own superiority, has failed to discover it. They would know that whoso loseth his life shall save it; they would not find it difficult to understand how Don Quixote, and, in his own degree, Sancho, was willing to be a fool, that he, and the world with him, might be made wise. Above, all, they would appreciate the more squalid misadventures of Don Quixote, for, unlike the public, which recognises the saint by his aureole, they would know, none better, that the way they have chosen is the way of contempt, and that Christianity was nursed in a manger.